Anyone who follows the news with moderate regularity and an open mind is already well aware that the real force behind jihad and 9/11 was and is our great and good friend, Saudi Arabia.
Anyone else should read the article by Johann Hari of Independent UK from which this is excerpted:
…And so Usama begins to tell me his story. He arrived in Tottenham in North London in the mid-1970s, when he was five years old. His Pakistani father was sent here by the Saudi Ministry of Religious Affairs, which aims to spread its puritan desert strain of Islam to every nation. His family led a locked-down life, trying to adhere to Saudi principles in a semi-detached house in the English suburbs. “We weren’t allowed music or TV or any contact with the opposite sex,” he says. “We were very sheltered. I didn’t go out a great deal.” By the age of 10, he had memorised every word of the Koran in its original Arabic…
He started to recruit other students, as he had done so many times before. But it was harder. “Everyone hated the [unelected] government [of Hosni Mubarak], and the US for backing it,” he says. But there was an inhibiting sympathy for the victims of 9/11 — until the Bush administration began to respond with Guantanamo Bay and bombs. “That made it much easier. After that, I could persuade people a lot faster…”
But once they had made that leap to identify with the Umma – the global Muslim community — they got angrier the more abusive our foreign policy came. Every one of them said the Bush administration’s response to 9/11 — from Guantanamo to Iraq — made jihadism seem more like an accurate description of the world. Hadiya Masieh, a tiny female former HT organiser, tells me: “You’d see Bush on the television building torture camps and bombing Muslims and you think — anything is justified to stop this. What are we meant to do, just stand still and let him cut our throats?”
Britain’s foreign policy also helped tug them towards Islamism in another way. Once these teenagers decided to go looking for a harder, tougher Islamist identity, they found a well-oiled state machine waiting to feed it. Usman Raja says: “Saudi literature is everywhere in Britain, and it’s free. When I started exploring my Muslim identity, when I was looking for something more, all the books were Saudi. In the bookshops, in the libraries. All of them. Back when I was fighting, I could go and get a car, open the boot up, and get it filled up with free literature from the Saudis, saying exactly what I believed. Who can compete with that?”